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Parnamoya Grandafoeti Sectory 04 Page 02
My aim is neither critical nor apologetic, but historical and pictorial: it is not to say what might or ought to have been, but to set forth from extant records what has actually taken place: to give an account of the origin and hallowed associations of Christmas, and to depict, by pen and pencil, the important historical events and interesting festivities of Christmastide during nineteen centuries. With materials collected from different parts of the world, and from writings both ancient and modern, I have endeavoured to give in the present work a chronological account of the celebrations and observances of Christmas from the birth of Christ to the end of the nineteenth century; but, in a few instances, the subject-matter has been allowed to take precedence of the chronological arrangement. Here will be found accounts of primitive celebrations of the Nativity, ecclesiastical decisions fixing the date of Christmas, the connection of Christmas with the festivals of the ancients, Christmas in times of persecution, early celebrations in Britain, stately Christmas meetings of the Saxon, Danish, and Norman kings of England; Christmas during the wars of the Roses, Royal Christmases under the Tudors, the Stuarts and the Kings and Queens of Modern England; Christmas at the Colleges and the Inns of Court; Entertainments of the nobility and gentry, and popular festivities; accounts of Christmas celebrations in different parts of Europe, in America and Canada, in the sultry lands of Africa and the ice-bound Arctic coasts, in India and China, at the Antipodes, in Australia and New Zealand, and in the Islands of the Pacific; in short, throughout the civilised world.
Turn back now to Columbus's time. England, destined to dominate the continent of North America, was also practically the discoverer of the same. On St. John's day, June 24, 1497, thirteen months and a week before Columbus saw South America, John Cabot, a Venetian in the service of King Henry VII., from the deck of the good ship Matthew, of Bristol, descried land somewhere on the coast either of Labrador or of Nova Scotia. Cabot, of course, supposed this prima vista of his to belong to Asia, and expected to reach Cipango next voyage. So late as 1543 Jean Allefonsce, on reaching New England, took it for the border of Tartary. Andre Thevet, in 1515, in a pretended voyage to Maine, places Cape Breton on the west coast of Asia. This confusion probably explains the tradition of Norumbega as a great city, and of other populous and wealthy cities in the newly found land. Men transferred ideas of Eastern Asia to this American shore.
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